daniel ingles
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MYTHOLOGY OF THE INDIGENOUS PEOPLES OF THE PROVINCE OF TUNGURAHUA
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GEOGRAPHICAL LOCATION OF THE INDIGENOUS PEOPLES OF
TUNGURAHUA
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PRESENTATIONMythology is the science that studies the stories based on
tradition and legend, created to explain the universe, the
origin of the world, natural phenomena and anything for which
there is no simple explanation. This document gives us the
inalienable human beings have to know our past, the richness
of our indigenous peoples,and their worldview from sumak -
Kawsay(good living) as a fundamental principle of existence.
ShuwaAma,AmaLlulla ,Ama Keel ( do not steal, do not lie, do
not be lazy ) are part of their values and commandments of
life, we must preserve and learn from the indigenous cultural
values and customs and stereotypes banish completely alien
and distant to what our ancestors practiced . Maybe they're
not so far from the truth when they say shamans: "Someday,
when there are no trees, the sky will fall and perish all men.
Indigenous peoples have an infinite cultural richness true
manifestations through its language , dress , rituals and
celebrations , finally a series of life practices that have
been passed through generations , that through a constant
struggle , remain living in each of the expressions of the
Andean peoples , constituting today in a critical and
valuable resource for the development of tourism in Ecuador .
In the province of Tungurahua has four indigenous groups
identified: Chibuleo Pueblo, Pueblo Kisapincha, Pueblo and
Pueblo Salasaca Tomabela, all with certain and small
differences, but also with a common philosophy framed on
respect and love Pacha Mama.
No one can love what you do not know and no one can defend
what he loves not only to discover and understand our roots
and origins could perhaps understand who we are, where we
come from and where we should go.
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THE ORIGIN OF THE KISAPINCHAS
It follows that the group come Panzaleo, Pre - Inca culture
that developed mainly in Machachi and came to the province of
Tungurahua. The Panzaleos were divided into different
branches and spoke different dialects as Kito " spoken in
the province of Pichincha and the dialect of the " Hambatus "
being used in places like Cotal , Huambal , Mocha, and
Kisapincha Pelileo . It also mentions that resulted from the
different migrations by Puruhes, who came from the province
of Chimborazo, called "sons of silence, " engendered by the
hill towering, brilliant." This group was the result of
several immigrant groups. All of our ethno - anthropological
Kisapincha town has three levels in its history: the pre -
Inca or pre- Quichua, the Inca - era mitimaedomain, and the
colonial era. The name has roots in Kisapincha KichwuaKissi
meaning the boga or the place of water sources and "click
which means water gunpoint. According to this criterion the
word has to do with the springs that were in place and of
which there are accounts of Spanish chroniclers who watched
her dazzling springs and waterfalls of pure water and ice.
Of undoubted quitu - panzalea linguistic affiliation, was an
area of major chiefdoms, it is considered that the people of
the Kisapinchas was the oldest settlement in Ambato, for they
were the owners of the land where the city now stands.In 1698 an earthquake of great magnitude, struck the province
of Tungurahua, destroying the town of Ambato, founded by the
Spanish colonizers. In order to find a new settlement for the
Villa,Kisapinchas Indians forced off their land, which caused
several years of struggles and bloody clashes. Defeated by
foreigners sought new settlements on the heights of the
mountains, in his surly geography that runs from Saguatoa,
called after - urkuPillis(hill of lice) to Casaguala,
emblematic name of the hill in the area.
The people of the Kisapinchas was always a feared group, dueto the physical constitution of its inhabitants, it was
strong and robust, always ready to defend its land and their
ancestral customs.
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YOUR CULTURAL IDENTITY CLOTHING, MUSIC AND DANCE
Traditionally male dress consists of lambs wool poncho
red, symbolizing the blood of their forefathers in the
struggle for their territoriality, white pants fabricsnapper, white wool hat and white scarf sheep wool. In
ancient walking barefooted after their clothing adapted
to the use of espadrilles. Unfortunateely there are very
few that maintain this costume. In the case of women ,
their attire was typical: the black anaco , twill blouse
or snapper , overflow of colors ( pink , green , red ,
blue or orange) , or washkas coral necklaces , coral
earrings 25-30 cm. Long and white wool hat . The overall
dress Kisapincha town has undergone many changes, nowmen and women prefer to wear cloth hat different colors
and have adapted to their clothing, many Hispanic
garments like fabric pants, blouses and shirts Western-
.As for the music we mention that the first record
music developed in the wilderness, corresponds to choral
music, music produced by the human voice, without the
aid of any musical instrument. The best known example is
the jahuay,mingasong, song of celebration of the work,
during the work collective farm. Another song ancestralborn in the wilderness is the Mashalla. This is a song
which parents of indigenous boyfriends sing for spouses,
passing through them a few tips on how to successfully
pursue and married life.
Melodies as those that accompany the festivities of
IntiRaymihave a strong brand of solemnity and
ritual.The music they played indigenous peoples of the
Andes have that connotation of ritual, were singing to
celebrate the sun,crops, life and divinity .Among theactivities carried out by women kisapinchas is the
fabric, they are skilled artisans and handle perfectly
the art of manipulating wasteland straw to make them
beautiful baskets, baskets and other objects that help
the household economy.
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ORIGIN OF TOMABELAS
The land that is now Salinas in the province of Bolivar, in
ancient times was known by the name Tomabela " under the
tutelage of Chief Puruh was given access to the salt mines
located in the resort. At that time, the value of salt wassuch that a small amount could have to sell: gold, cotton,
and other staples. The Indians are descendants of the
aylluPilahun Tomabela the Chimbos ethnic group. This village
occupied both sides of the Western Cordillera of the Andes,
at the foot of the snowcapped Chimborazo and Carihuairazo.
When the Inca Tupac Yupanqui mastered the Chimbos , made
these lands to a large group of home mitimaes Cusco and
emigrated to various conquered people ayllu ; integrated
thereby leaving the people Tomabela the Tawantinsuyu . The
presence of mitimaes enriched the cultural heritage of the
people Tomabela: the widespread use of Quechua as an official
language and there were major changes in the magical-
religious worldview. This territory included areas as diverse
as ; Babahoyo , Facundo Vela , Heart , Angamarca , Salinas ,
Simiatug , Pallatanga , Llangahua , Pilahun , Chibuleo and
Santa Rosa area that today belong to the provinces of Los
Ros , Bolvar , Chimborazo , Cotopaxi and Tungurahua .
During the colonial era, Spanish and Creole landowners began
to appropriate the best lands of the indigenous natives. From
1775-1823 the chiefs of this region, which extended from
Santa Rosa to Salinas and Simiatug including Pilahun and
present parish of Juan Benigno Vela, were kept in constant
disputes over the boundaries of their lands , eventually
geographically divide the territory of the village Tomabela .
The protagonists of these fights were the Chiefs land Hallo
Don Lorenzo and Don Cristobal Cando Sumba Pilamunga , Chiefs
of the district of Santa Rosa , who accused each other of
having divided their boundaries with more land than they
should, lasted more than 90 years these conflicts , which
were passed from generation to generation. As noted by Dr.
Peter Kingdom in his book Colonial Documents for the History
of Tungurahua: "Current installments of Indians in the area,
we understand that you are probably intermingled and
mobilized groups within which corresponded to the region ofSanta Rosa today is maimed, since Tungurahua, upon becoming a
province, not joined Simiatug and ancestral Salinas that were
part of the same story linked to Tungurahua .
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The Worldview of your Religiosity
For Tomabela, the relationship of human beings with nature
has a sacred ritual. Agricultural production is the symbol of
fertility and maternal love professed for land to indigenous
people is the relationship that unites man and woman withnature, is an act of love, a meeting of the children with
their mother. Taita Carihuairazo was one of their gods and
paid him fervent cult, dedicating temples erected at the foot
of the snow, where they were sacred herds of llamas that were
considered sacred animals. Legend has it that many years ago
between the shepherds lived two poor orphans who had been
appointed by the Regulus care Puruh a small herd of sacred
flames. They laughed so much and were so happy and good with
the flames, the Carihuairazo, looking every day came to grow
fond of them and decided to give them a sign of affection.
One day, while playing with a flame a few days old, heard a
mysterious voice who called. Frightened ran next to one of
the largest and old flames. This calmed them telling them not
feared. Then the children shouted:
- Father Carihuairazo ... We are tiny but I love and do what
you want.
The voice sounded again, but this time he went to the old
flame.
- My daughter - said the hill - I want to reward these two
children who care for you and I want you drive to my
enchanted gardens as you know them.
After a few hours they came to a beautiful valley where there
were high walls of ice, from the high peaks fell a waterfall,when illuminated by the rays of the sun, showing a rainbow.
But most surprising was growing beautiful plants with silver
flowers.
Then the mysterious voice of the hill asked the children to
take the flowers of silver, and they wanted. They thrilled,
ripped few they could and loaded onto the flames and started
back to the people
That afternoon the Regulus, from his palace, was surprised
that Carihuairazo skirts down points of light, like stars. I
could never imagine that they were children and llamas loaded
with gorgeous flowers of silver and glow emanating these. Buttheir astonishment was increased when at midnight the
children came to him and then tells him what had happened he
was offered the treasure, gift Carihuairazo father. Such was
the happiness of Regulus, who decided to adopt them as his
children and the orphans since formed part of the family and
lived in his palace, surrounded by the love and respect of
his subjects.
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