esus of Nazareth (miniserie)Para otras pelculas homnimas o con nombres similares, vaseJess (desambiguacin).Jess de Nazareth

Telefilmeserie de televisin

Robert Powell caracterizando a Jess

GneroPelcula biogrfica

RepartoVer lista[mostrar]

Pas de origenItalia

Idioma/sIngls

Produccin

ProductoresLew GradeVincenzo Labella

DireccinFranco Zeffirelli

GuionAnthony BurgessSuso Cecchi d'AmicoFranco Zeffirelli

Emisin

Cadena originalITVNBCAntena 3Canal 5RAITVN

DuracinOriginal: 371 minutos Inglaterra: 360 minutosSin cortes: 382 min

Enlaces externos

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Jesus of Nazareth(en LatinoamricaJess de Nazareth, en EspaaJess de Nazaret) es una miniserie para televisin angloitaliana de 1977 que dramatiza el nacimiento, vida, ministerio, muerte y resurreccin de Jess segn los relatos de los cuatro Evangelios cannicos del Nuevo Testamento.La miniserie fue dirigida porFranco Zeffirelli, y producida porLew Gradea travs de su compaa CCI Entertainment. Zeffirelli coescribi el guion conAnthony Burgessy Suso Cecchi d'Amico. Se rod enTnezyMarruecoscon un reparto de estrellas del cine, tanto europeas como estadounidenses. La versin sin cortes solo est disponible en DVD y no en VHS. La duracin total de la produccin es de 6 horas y 21 minutos.Jess de Nazaretse estren el 27 de marzo de 1977 en la cadena de televisin britnicaITV. Su estreno estadounidense fue en laNBC, el 3 de abril de 1977, con motivo de laSemana Santa.ndice[ocultar] 1Resumen del argumento 2Reparto 3Vase tambin 4Enlaces externosResumen del argumento[editar]El guin de Jess de Nazaret es del tipodiatessaron(texto que mezcla los relatos de los cuatro evangelios delNuevo Testamento). Se busc un enfoque bastantenaturalista, restando importancia a los efectos especiales cuando los milagros se representan y presentar aJesscomo alguien bondadoso y comprensivo. Los episodios cristiana familiar se presentan en orden cronolgico: los esponsales, y ms tarde el matrimonio de laVirgen MarayJos,la Anunciacin, laVisitacin, lacircuncisindeJuan el Bautista, laNatividadde Jess, la circuncisin de Jess, el censo de Quirino, el viaje aEgiptoy laMatanza de los Inocentes, el hallado en el Templo, elBautismode Jess, la mujer sorprendida enadulterio, Jess ayudando a Pedro a pescar, laparboladel hijo prdigo (Lucas 15: 11-32), un dilogo entre Jess yBarrabs(no bblico); la cena (Mateo 26: 17-30), el Sermn de la Montaa; la reunin con conJos de Arimatea; la curacin delciegoen la piscina, la resurreccin deLzaro(Juan 11:43), la alimentacin de los cinco mil, la entrada enJerusaln, Jess y los cambistas, laltima Cena, la traicin de Jess porJudas,Pedronegando a Cristo y arrepintindose de ello, la sentencia de Jess porPilato("Ecce Homo"), la pasin narrativa de Juan (Juan 18-19; incluida la agona en el huerto), elVa Crucis, lacrucifixinde Cristo (Nicodemo, interpretado por Laurence Olivier, recita el "Siervo sufriente" de [Isaas 53:3-5], impotente ante el Mesas crucificado), el descubrimiento de la tumba vaca, y una aparicin de Cristo resucitado a sus discpulos. La historia de la pelcula concluye con el carcter no-bblico, Zerah y sus colegas mirando con desesperacin a la tumba vaca. Zerah se lamenta: "Ahora empieza. Empieza todo".Reparto[editar] Robert PowellcomoJess. Olivia HusseycomoMara. Yorgo VoyagiscomoJos. Anne BancroftcomoMara Magdalena. James FarentinocomoSimn Pedro. Tony VogelcomoAndrs el Apstol. John DuttinecomoJuan el Apstol. Keith WashingtoncomoMateo el Apstol. Steve GardnercomoFelipe el Apstol. Ian McShanecomoJudas Iscariote. Michael YorkcomoJuan el Bautista. Anthony QuinncomoCaifs. Rod SteigercomoPoncio Pilato. Cyril CusackcomoJud. Ian HolmcomoZerah. Ian BannencomoAms. Marina BerticomoIsabel. Regina BianchicomoAna. Maria CartacomoMarta de Betania. Lee Montaguecomo Habbukuk. Francis De Wolffcomo Simon el Fariseo. Oliver TobiascomoJoel. Lorenzo MonnetcomoJessa los doce aos. Ernest Borgninecomo el centurin. Abdelmajid Lakhalcomo el zelote. Claudia Cardinalecomo la adltera. Renato Rascelcomo el ciego sanado. Murray SalemcomoSimn el Zelote. James Earl JonescomoBaltasar. Donald PleasencecomoMelchor. Fernando ReycomoGaspar. Stacy KeachcomoBarrabs. James MasoncomoJos de Arimatea. Laurence OliviercomoNicodemo. Peter UstinovcomoHerodes I el Grande. Christopher PlummercomoHerodes Antipas. Valentina CortesecomoHerodas. Robert BeattycomoProculus. Ralph RichardsoncomoSimen. Tony Lo BiancocomoQuintilius. Jonatan MullercomoSantiago el Menor. Isabel MestrescomoSalom. Renato MontalbanocomoJairo. Bruce LidingtoncomoToms el Apstol. Mimmo CraocomoJudas Tadeo. John EasthamcomoBartolom el Apstol. Nancy NevinsoncomoAbigal.JesusFrom Wikipedia, the free encyclopediaThis article is about Jesus of Nazareth. For other uses, seeJesus (disambiguation).Jesus

Jesusdepictedas theGood Shepherd(stained glassatSt John's AshfieldinSydney,Australia)

Born72 BC[a]Herodian Tetrarchy,Roman Empire[5]

Died3033 AD[b]Judea, Roman Empire

Causeof deathCrucifixion[c]: The rejection of this claim is widely established in the Muslim world.

HometownNazareth,Galilee[11]

Parent(s) Mary Joseph[d]

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Jesus(/dizs/;Greek:Iesous; 72 BC to 3033 AD), also referred to asJesus of Nazareth, is the central figure ofChristianity, whom the teachings of mostChristian denominationshold to be theSon of God. Christianity regards Jesus as the awaitedMessiah(or "Christ") of theOld Testamentand refers to him asJesus Christ,[e]a name that is also used in non-Christian contexts.Virtually all modern scholars of antiquity agree thatJesus existed historically,[f]although thequest for the historical Jesushas produced little agreement on thehistorical reliability of the Gospelsand on how closely the biblical Jesus reflects thehistorical Jesus.[18]Most scholars agree that Jesus was aJewishrabbi[19]fromGalileewho preached his messageorally,[20]was baptizedbyJohn the Baptist, andwas crucifiedinJerusalemon the orders of theRoman prefect,Pontius Pilate.[21]Scholars have constructed variousportraitsof the historical Jesus, which often depict him as having one or more of the following roles: the leader of anapocalypticmovement, Messiah, a charismatic healer, a sage and philosopher, or anegalitariansocial reformer.[22]Scholars have correlated theNew Testamentaccounts with non-Christian historical records to arrive at an estimatedchronology of Jesus' life. The widely acceptedcalendar era(abbreviated as "AD", alternatively referred to as "CE"), counts froma medieval estimateof the birth year of Jesus.Christians believe that Jesus has a "unique significance" in the world.[23]Christian doctrines include the beliefs that Jesus was conceived by theHoly Spirit, wasborn of a virgin, performedmiracles, foundedthe Church, died by crucifixion as a sacrifice to achieveatonement,rose from the dead, andascendedintoheaven, whence hewill return.[24]MostChristians believe Jesusenables humans to bereconciled to God,[25]and willjudge the dead[26]eitherbefore[27]oraftertheirbodily resurrection;[28](an event tied to theSecond Comingof Jesus inChristian eschatology);[29][30]though some believe Jesus's role as savior has moreexistentialorsocietalconcerns than the afterlife,[31]and a few notable theologians have suggested that Jesus will bring about auniversal reconciliation.[32]The great majority of Christians worship Jesus as theincarnationofGod the Son, the second of threepersonsof aDivine Trinity. A few Christian groupsreject Trinitarianism, wholly or partly, as non-scriptural.In Islam, Jesus (commonly transliterated asIsa) is considered one ofGod'simportantprophetsand the Messiah.[33]ToMuslims, Jesus is abringer of scriptureand was born of a virgin, but neither the Son of God nor the victim of crucifixion. According to theQuran, Jesuswas not crucifiedbut was physicallyraised into the heavensby God.[34]Judaismrejectsthe Christian and Islamic belief that Jesus was the awaited Messiah, arguing that he did not fulfill theMessianic propheciesin theTanakh.Contents[hide] 1Etymology of names 2Portraits of Jesus in the Gospels 2.1Canonical gospel accounts 2.2In the beginning 2.3Genealogy and nativity 2.4Early life, family, and profession 2.5Baptism and temptation 2.6Public ministry 2.7Teachings, preachings, and miracles 2.8Proclamation as Christ and Transfiguration 2.9Final week: betrayal, arrest, trial, and death 2.10Resurrection and ascension 3Historical views 3.1Sources 3.2Chronology 3.3Historicity of events 3.4Portraits of Jesus 3.5Language, ethnicity, and appearance 3.6Christ myth theory 4Perspectives on Jesus 4.1Christian views 4.2Jewish views 4.3Islamic views 4.4Bah' views 4.5Other views 5Depictions 6Relics associated with Jesus 7See also 8Bibliography 9Notes 9.1Explanatory 9.2Citations 10External linksEtymology of namesFurther information:Jesus (name),Holy Name of Jesus,Name of God in ChristianityandYeshua (name)A typicalJewin Jesus' timehad only one name, sometimessupplemented with the father's nameor the individual's hometown.[35]Thus, in theNew Testament, Jesus is referred to as "Jesus of Nazareth"[g](Matthew 26:71), "Joseph's son" (Luke 4:22), and "Jesus son of Joseph from Nazareth" (John 1:45). However, inMark 6:3, rather than being called the son of Joseph, he is referred to as "the son of Mary and brother of James and Joses and Judas and Simon".The nameJesusis derived from the LatinIesus, atransliterationof theGreek(Iesous).[36]The Greek form is a rendition of theHebrew (Yeshua), a variant of the earlier name (Yehoshua), or Joshua.[37][38][39]The nameYeshuaappears to have been in use in Judea at the time of the birth of Jesus.[40]The first-century works of historianFlavius Josephus, who wrote inKoine Greek, the same language as that of the New Testament,[41]refer to at least twenty different people with the name Jesus (i.e. ).[42]The etymology of Jesus' name in the context of the New Testament is generally given as "Yahwehis salvation".[43]Since early Christianity, Christians have commonly referred to Jesus as "Jesus Christ".[44]The wordChristis derived from the Greek(Christos),[36][45]which is a translation of the Hebrew(Meshiakh), meaning the "anointed" and usually transliterated into English as "Messiah".[46][47]Christians designate Jesus as Christ because they believe he is the awaited Messiahprophesiedin theHebrew Bible(Old Testament). In postbiblical usage,Christbecame viewed as a nameone part of "Jesus Christ"but originally it was a title.[48][49]The term "Christian" (meaning "one who owes allegiance to the person Christ" or simply "follower of Christ") has been in use since the first century.[50][51]Portraits of Jesus in the GospelsMain article:Life of Jesus in the New TestamentSee also:New Testament places associated with JesusandNames and titles of Jesus in the New TestamentEventsin the

Life of Jesusaccording to theGospels

Early life[show]

Ministry[show]

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The fourcanonical gospels(Matthew,Mark,Luke, andJohn) are the main sources for the biography of Jesus.[52][53]Other parts of the New Testament, such as thePauline epistles, which were probably written decades before the gospels, also include references to key episodes in his life, such as theLast Supperin1 Corinthians 11:2326.[54][55][56]Acts of the Apostles(10:3738and19:4) refers to the early ministry of Jesus and its anticipation by John the Baptist.[57][58]Acts 1:111says more about theAscension of Jesus(also mentioned in1 Timothy 3:16) than the canonical gospels do.[59]Some early Christian andGnosticgroups had separate descriptions of the life and teachings of Jesus that are not included in the New Testament. These include theGospel of Thomas, theGospel of Peter, and theApocryphon of James, amongmany other apocryphal writings. Most scholars consider these much later and less reliable accounts than the canonical gospels.[60][61]Canonical gospel accountsSee also:Gospel harmony,Historical reliability of the GospelsandInternal consistency of the New Testament

A 3rd-century Greekpapyrusof theGospel of LukeThe canonical gospels are four accounts, each written by a different author. Thefirst to be writtenwas the Gospel of Mark (written 6075 AD), followed by the Gospel of Matthew (6585 AD), the Gospel of Luke (6595 AD), and the Gospel of John (75100 AD).[62]They often differ in content and in the ordering of events.[63]Traditionally, Christians believe that the four gospels were written byfour evangelistswho were close to Jesus:[64]Mark was written by John Mark, an associate of Peter;[65]Matthew was written by one of Jesus' disciples;[64]Luke was written by a companion of Paul, someone mentioned in a few epistles;[64]and John was written by another of Jesus' disciples,[64]in fact part of an inner group of disciples, along with Peter and Jesus' brother James.[66]Three of them, Matthew, Mark, and Luke, are known as theSynoptic Gospels, from the Greek (syn"together") and (opsis"view").[67][68][69]They are similar in content, narrative arrangement, language and paragraph structure.[67][68]Scholars generally agree that it is impossible to find any direct literary relationship between the Synoptic Gospels and the Gospel of John.[70]While the flow of some events (such asJesus' baptism,transfiguration, crucifixion and interactions with theapostles) are shared among the Synoptic Gospels, incidents such as the transfiguration do not appear in John, which also differs on other matters, such as theCleansing of the Temple.[71]Jesus in the Synoptic GospelsJesus in the Gospel of John

Begins with Jesus' baptism or birth to a virgin.[64]Begins with creation, with no birth story.[64]

Baptized by John the Baptist.[64]Baptism presupposed but not mentioned.[64]

Teaches in parables and aphorisms.[64]Teaches in long, involved discourses.[64]

Teaches primarily about the Kingdom of God, little about himself.[64]Teaches primarily and extensively about himself.[64]

Speaks up for the poor and oppressed.[64]Says little to nothing about the poor or oppressed.[64]

Public ministry lasts one year.[64]Public ministry lasts three years.[64]

Cleansing the Temple occurs late.[64]Cleansing the Temple is early.[64]

Jesus ushers in a new covenant with a last supper.[64]Jesus washes the disciples' feet.[64]

Most scholars agree, following what is known as the "Marcan hypothesis",[72]that the authors of Matthew and Lukeused Mark as a sourcewhen writing their gospels. Matthew and Luke also share some content not found in Mark. To explain this, many scholars believe that in addition to Mark, another source (commonly called the "Q source") was used by the two authors.[73]According to the majority viewpoint, the Synoptic Gospels are the primary sources of historical information about Jesus.[74]However, not everything contained in the New Testament gospels is considered to be historically reliable.[75]Elements whose historical authenticity is disputed include theNativity, theResurrection, theAscension, some ofJesus' miracles, and theSanhedrin trial, among others.[76][77][78]Views on the gospels range from their beinginerrantdescriptions of the life of Jesus[79]to their providing little historical information about his life beyond the basics.[80][81]The Synoptics emphasize different aspects of Jesus. In Mark, Jesus is the Son of God whose mighty works demonstrate the presence of God's Kingdom.[65]He is a tireless wonder worker, the servant of both God and man.[82]This short gospel records few of Jesus' words or teachings.[65]The Gospel of Matthew emphasizes that Jesus is the fulfillment of God's will as revealed in the Old Testament, and he is the Lord of the Church.[83]He is the kingly Messiah, referred to repeatedly as "king" and "Son of David."[82]A noteworthy feature of this gospel are the five discourses, collections of teachings on particular themes, including the Sermon on the Mount.[83]Luke presents Jesus as the divine-human savior who shows compassion to the needy.[84]He is the friend of sinners and outcasts, come to seek and save the lost.[82]This gospel includes Jesus' most beloved parables, such as the Good Samaritan and the Prodigal Son.[84]The Synoptics and John agree on the main outline of Jesus' life.[85]John the Baptist precedes Jesus, their ministries overlap, and John witnesses to Jesus' identity.[85]Jesus teaches and performs miracles, at least partly in Galilee.[85]He then visits Jerusalem, where the leaders have him crucified, and he is buried.[85]After his tomb is found empty on Sunday, the risen Jesus presents himself to his followers.[85]In the Gospel of John, Jesus reveals his divine role publicly. Here his is the Bread of Life, the Light of the World, the True Vine and more.[82]In general, the authors of the New Testament showed little interest in an absolute chronology of Jesus or in synchronizing the episodes of his life with the secular history of the age.[86]As stated inJohn 21:25, the gospels do not claim to provide an exhaustive list of the events in the life of Jesus.[87]The accounts were primarily written as theological documents in the context ofearly Christianity, with timelines as a secondary consideration.[88]One manifestation of the gospels as theological documents rather than historical chronicles is that they devote about one third of their text to just seven days, namely the last week of the life of Jesus inJerusalem, referred to asthe Passion.[89]Although the gospels do not provide enough details to satisfy the demands of modern historians regarding exact dates, it is possible to draw from them a general picture of the life story of Jesus.[75][86][88]In the beginningThe prologue to the Gospel of John, the evangelist identifies Jesus as an incarnation of the divine Word (Greek: Logos).[90]As the Word, Jesus was eternally present with God, active in all creation, and the source of humanity's moral and spiritual nature.[90]He "became flesh" (John 10:14) and revealed the Father to humanity.[90]Jesus' own people did not receive him, but those who did receive him and believed in his name were given the power to become children of God (John 1:1013).Genealogy and nativityMain articles:Genealogy of JesusandNativity of Jesus

"Adoration of the Shepherds" byGerard van Honthorst, 1622Matthew and Luke each offer a genealogy of Jesus. Matthew traces Jesus' ancestry toAbrahamthroughDavid. Luke traces Jesus' ancestry throughAdamto God.[91]Matthew and Luke each describe Jesus' nativity (or birth), especially that Jesus was born of a virgin in Bethlehem in fulfillment of prophecy. Luke's account emphasizes events before the birth of Jesus and centers on Mary, while Matthew's mostly covers those after the birth and centers on Joseph.[92][93][94]Both accounts state that Jesus was born toJosephandMary, hisbetrothed, inBethlehem, and both support the doctrine of thevirgin birth, according to which Jesus was miraculously conceived by theHoly Spiritin Mary's womb when she was still a virgin.[95][96][97]In Matthew, Joseph is troubled because Mary, his betrothed, is pregnant (Matthew 1:1920), but in the first ofJoseph's three dreamsan angel assures him not to be afraid to take Mary as his wife, because her child was conceived by the Holy Spirit.[98]InMatthew 2:112,wise menorMagifrom the East bring gifts to the young Jesus as theKing of the Jews. Herod hears of Jesus' birth and, wanting him killed, orders themurders of male infants in Bethlehem. But an angel warns Joseph in his second dream, and the familyflees to Egyptlater to return and settle inNazareth.[98][99][100]InLuke 1:3138Mary learns from the angelGabrielthat she will conceive and bear a child called Jesus through the action of the Holy Spirit.[93][95]When Mary is due to give birth, she and Joseph travel from Nazareth to Joseph's ancestral home in Bethlehem to register in the census ordered by Caesar Augustus. While there Mary gives birth to Jesus, and as they have found no room in the inn, she places the newborn in amanger(Luke 2:17). Anangel announces the birth to some shepherds, who go to Bethlehem to see Jesus, and subsequently spread the news abroad (Luke 2:820). After thepresentation of Jesus at the Temple, Joseph, Mary and Jesus return to Nazareth.[93][95]Early life, family, and professionMain article:Child JesusSee also:Return of the family of Jesus to NazarethandUnknown years of Jesus12-year-old Jesusfound in the templedepicted by James TissotJesus' childhood home is identified in the gospels of Luke and Matthew as the town of Nazareth in Galilee where he lived with his family. Christian tradition placesJosephas Jesus' foster father. Historians such asGeza Vermes,E. P. Sanders, andReza Aslanstate Joseph as Jesus' father.[101][102][103]Geza Vermes notes that the differing views are due to theological interpretations versus historical views.[101]Although Joseph appears in descriptions of Jesus' childhood, no mention is made of him thereafter.[104]His other family membershis mother, Mary, his brothersJames, Joses (or Joseph), Judas and Simon and his unnamed sisters[105]are mentioned in the gospels and other sources. Some early Christian writers, concerned that mention ofJesus' brothers and sisterscontradicted the doctrine of theperpetual virginity of Mary, argued that these represented either older children of Joseph by a previous marriage, or that the reference was actually to "cousins". Both interpretations are discounted by modern scholars.[106][107]Jesus is called a (tekton)Mark 6:3, traditionally understood as carpenter but could cover makers of objects in various materials, including builders.[108][109]The gospels indicate that Jesus could read, paraphrase, and debate scripture, but this does not imply that he received formal scribal training.[110]Baptism and temptation